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With vast referencing to Allah in the variant stories compiling The Arabian Nights, comparison of bill to the teachings of the al-Quran ar a warranted article for evaluation. In the canonical story, Story of ability Shahryar and His Brother, the queen regnant discovers his wife to be an adulteress and decides to bestow upon her punishment by execution.With his chum salmon having suffered the same through the actions of his own wife, the king concludes that totally women argon not to be trusted and that the orb would benefit through having a fewer frame of them. As a result of this resolve, he commits to marrying single virgin a night, taking her to his bed, and then having her killed in the morning. This practice continues for years. Sura 24, Al-Nr, of the Quran offers an excellent ft to discover if the actions in the story coincide with the codes of yield taught in Islam with respect to womens portion in hymeneals and in society.Systematically reviewing the Sura, on e may conclude that no definitive variation is verbalize between womens societal role and that of men. However, her role of being a wo humans and what that means in respect to protecting herself and her chastity is addressed. Instruction is addicted to men to restrain their looks and guard their senses (2431-32). This instruction is presumptuousness also to women, with the addition of hiding their beauty and adornments from those outdoor(a) of specified individuals, stating that the beauty and adornments of a charwomanhood be reserved for her hubby.They are not to be concerned with showing themselves to those who either are too unsalted to understand the relationship between man and woman, or individuals outside of the family who have no desire for women (2431-32). In the Story of King Shahryar and His Brother, the kings wives are spoken of as being beautiful. It does not depict reference to how they are dressed, but the impression is do that they are not covered as ins tructed by the Quran. This is not to suggest that the failure to cover is rush for their demise, but a simple observation.The actions of the jr. brother, King of Samarkand, are an obvious and blatant rebellion against Moslem rule in accordance to Sura 24. firearm the construeing of a wife committing adultery by the husband alone is evidence for punishment, he must run witness four durations in the describe of Allah that he is telling the truth, and a fifth time that Allahs curse be upon him if he lies (247-11). This younger brother took it upon himself to kill his wife, and mentioned nothing of the situation to eitherone until he spoke of it to his brother some time later. though the eldest King, King Shahryar, was not the sole witness to his wifes sin, his punishment of murder is not the instructed penalty.However, it is not this murder, but the many that took place passing(a) thereafter, in conjunction with the terms of exhibition, which pose such a contradiction to Sur a 24. A man and a woman are to be lay in marriage (2433-35). Again, this reflects equality between the sexes, as both are under the same instruction. In the story, this arranged marriage is seen routinely between the King and his nightly bride. The difference being that in the story, these women were devoted to him out of fear by their families. This marriage arrangement was by the king more so than by the womans controlling figures.There are similarities between Story of King Shahryar and His Brother and the Quran, however, the differences are more severe. It would be an act of ignorance to take any of the stories from The Arabian Nights and use them as an indicator of Islam and the teachings of the Quran. This story did not accurately reflect what a marriage is in Islam, nor did it make reference to a womans role either in marriage, in society, or in self. The story depicts a woman as somebody who can be assign and given amodal value much in the way you would assign or give awa y textile property. Such a story does not rejoinder the lessons of Islam found Sura 24, or of Islam as a whole. ReferencesBurton, R. (1850). The Arabian Nights Khan, MZ. (1997) The Quran Arabic text with a reinvigorated translation by Muhammad Zafrulla KhanI. Brooklyn Olive Branch pressure